Ayahuaska Spiritual Discipline, ancient steps of the celestial medicine
hypereall
Posted: Feb 8 2005, 04:56 PM


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Ancient steps of the celestial medicine school of Ayahuaska / Bodhisatthva levels of connection to the Universe through the Ayahuaska Spiritual Discipline

Each stage may last invariably long time strongly dependent on the condition, striving & sincerety of each participant.



1. MicroUniverse - Cleansing level

The first stage of transformation corresponds completely to all the other spiritual disciplinary traditions of the world by bringing forth the ability to feel the present in a mortal, fragile & a very humain way, which allows one to feel compassion & acceptance towards personal emotional conflicts, crizises, confusions, fears, repressed memories and feelings. By learning how to be in the here & now, the most intense time & place in the Universe, with universal compassion & acceptance, one takes a first step in the art of Universal Healing Of Ayahuaska. The first step usually requires strong determination on the part of the participant, because during this first period of strong cleansing, most of the experiences might be very enlightening, but not very pleasant. Unmotivated people usually quit the discipline at this point. Staying with the discipline will bring a stronger connection with inner luminosity, & a harmonious healing direction to one's life. The first step of Ayahuaska universal art of healing is putting the consiousness in the unconsciounse - a point of order in the middle of the sea of chaos. That's why the first stage usually includes series of chaotic, intense, healing & sometimes beatiful experiences.

2. MacroUniverse - Coming to the outside

The second stage includes not only the cleansing, resolving effect of the first one, but also the option of being able to mantain a clear mind concentration outside of one's life as well. Through the feeling of essential humanity, the disciple can mantain the feeling of inner harmony & balance in connection to & observation of the outer world. This step can be equaled to the beginning of the realization of Mahamudra in the Tibetan Buddhism - when the student starts going beyond the finally healed individual world of self reflection - the small wheel of consciosness or nyhaiana, or the first attention in Castaneda & starts discovering still in the passive observational manner the second attention or the Mahayana - the big wheel of Universal Compassion in the Tibetan buddhism.

3. Preparing to summersault into the inconceivable - an attention generatory stage

The third stage includes the first two & goes further as to consciously, being in a lucid concentration fill oneself with the celestial life force of the Icaros (sacred songs), through an active communication with the divine genies/deities of Ayahuaska on the Dream Body level. At this point of development such action spreads into all details of ones's life, making way for a more impersonal & direct connection with the Universe & opening the divination back link channels of the higher self.

4. Stabilizing in the archetype of completion.

The fourth stage covers the previous ones & opens a wider reality, where one is able to mantain stabily the natural flow of divine energy with a lucid mind, & in a more active energetically way encountering the Universe. Includes the ability of clear recognition of the whole spectrum of subtle flows in One Reality -The Universe. This includes seeing the energetical bloques in the treated patients bodies & a manifestation of them in the physical reality. Includes the ability to heal energetically & having a single pointed mind meditation on Icaro singing.

5. A stage of Universal Power

The fifth stage concludes the Master Curer apprenticeship & is the process of uniting all the previously learned essences with the body in a clear & stable flow of the Universal Oneness. This is the stage when one is fully united with the divine energy & finally becomes it, transforming raw matter into ethereal energy. While being a stage of encountering & embodying Spirit's Power, this becomes a serious test of one's path & intentions.

6. Time of Final Contribution - The replenishing of Jnana (highest form of wisdom) energy.

The sixth stage is a stage of wisdom, having covered all the previous ones & gathered the necessary experience , the Master Curer at this point can transfer the knowledge in a concluded form to the patients & disciples, making a forced by the Spirit pure intent to contribute the sacred knowledge gathered in life times, of which maybe not even much lived impecabbly by, yet definitely knowing how to & wishing others to know. This way, through the Spirit's impeccability, the Divine Seed of Sacred Knowledge is going to it's starting origin throughout the density of times immemorial.

7. Final Journey - Beginning of the path

The Seven Stage is of the Ultimate Journey, what the Castaneda described as the Fire From Within. The Master Shaman at this point gives away all the powers/siddhis he has accumulated in this life time to be used compassionately. Then, when the moment is right the shaman calls out the divine deities from other dimensions he is acquinted with, & allows the divine energy to catapult him into infinity, just starting the path at this point of perceiving the imperceivable.


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Kismet
Posted: Feb 15 2005, 11:13 PM


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Hyp..question... seeing as i have abit of native indian in me.. i have always been a big believer of the shamen n such... i grew up with a spirt guides n such...

just wondering if you have found your guide / protector and if you have.. what is it?
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hypereall
Posted: Feb 17 2005, 10:55 AM


aphexsystemz
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QUOTE (Kismet @ Feb 15 2005, 11:13 PM)
Hyp..question... seeing as i have abit of native indian in me.. i have always been a big believer of the shamen n such... i grew up with a spirt guides n such...

just wondering if you have found your guide / protector and if you have.. what is it?

i do not have one particullar "spirit guid" as you put it
it is more like

allies(siddhis) in the spiritual world
and i can rely on these powers to influence my everyday thoughts and actions
enabling a lucidity of mind! and a spiritual empathy.
it makes me more open to the influences of the real nature of the universe


personally i beleive that i am governed more by the earth spirits of water and wind than any other! i have an affinity to water , to nature! to tree's , to animals .......


QUOTE

"the powers/siddhis he has accumulated in this life time to be used compassionately. Then, when the moment is right the shaman calls out the divine deities from other dimensions he is acquinted with, & allows the divine energy to catapult him into infinity, just starting the path at this point of perceiving the imperceivable."


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hypereall
Posted: Feb 17 2005, 11:06 AM


aphexsystemz
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Basically it come down to this ;

reality is a description of the world wich we (the human race) have collectivly woven to form the structures of our society



QUOTE

In order to arrive at seeing one first has to stop the world . Stopping the world is indeed an appropriate rendition of certain states of awareness in which the reality of everyday life is altered because the flow of interpretation, which ordinarily runs uninterruptedly, has been stopped by a set of circumstances alien to that flow. In this case the set of circumstances alien to our normal flow of interpretations is the sorcery description of the world. The precondition for stopping the world is that one has to be convinced; in other words, one has to learn the new description in a total sense, for the purpose of pitting it against the old one, and in that way break the dogmatic certainty, which we all share, that the validity of our perceptions, or our reality of the world, is not to be questioned.
After stopping the world the next step is seeing . By that I mean what could be categorized as responding to the perceptual solicitations of a world outside the description we have learned to call reality.
All these steps can only be understood in terms of the description to which they belong; a description that I'm endeavoring to give you. Let, then, this teaching be the source of entrance into that description


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